Lake & rivers
The Five Peaks Around Anotatta
Medieval Theravāda, probably 1165–1186
Classical Pāli commentaries and the medieval Sāratthadīpanī preserve Anotatta’s five-peak enclosure: golden Sudassana, jewel-made Citrakūṭa, dark añjana Kāḷakūṭa, fragrant and medicinal Gandhamādana, and silver Kelāsa. Rivers on the peaks enter the lake, while sun and moon illuminate it through mountain gaps. Gandhamādana holds the Nandamūlaka dwelling of Paccekabuddhas, where caves, a flowering tree, prepared seats, fragrant winds, and Anotatta water create an extraordinary sacred residence.
The subject in detail
- 5
- Named enclosing peaks
- 200 yojanas
- Height of Sudassana
- 3
- Caves at Nandamūlaka
- 0
- Compass positions supplied
Five peaks, five material identities
| Peak | Material or quality | Place in the landscape |
|---|---|---|
| Sudassana | Gold; 200 yojanas high | A brilliant monumental peak |
| Citrakūṭa | Every kind of jewel | A many-coloured mineral presence |
| Kāḷakūṭa | Dark añjana | The dark contrast in the enclosure |
| Gandhamādana | Fragrances and medicines | Contains the Nandamūlaka residence |
| Kelāsa | Silver | The pale, shining fifth peak |
Five named presences; no supplied north–south–east–west sequence.
A mountain ring made of five different substances
The medieval Sāratthadīpanī surrounds Anotatta with five named peaks, but it does not describe a uniform wall. Sudassana is golden and rises two hundred yojanas. Citrakūṭa is composed of every jewel. Kāḷakūṭa has the deep, dark character of añjana. Gandhamādana is fragrant and rich in medicinal plants. Kelāsa shines silver.
Read together, the mountains make a sensory enclosure: gold and gems catch the light, a dark peak adds contrast, fragrance enters the air, and silver completes the brilliant ring. The passage gives no north–south–east–west order, so the five are best remembered by character rather than forced onto a compass.
An enclosure crossed by water and light
Rivers running on the five peaks pour into Anotatta. The mountains therefore do more than hide the lake: they collect and deliver the water that sustains it. As the sun and moon pass to the north or south, their light reaches the surface through openings between the peaks.
This is a sheltered world, not a sealed one. Water enters, light enters, bathers and pleasure visitors arrive, and the surrounding terrain remains connected to the wider Himavanta.
Nandamūlaka inside Gandhamādana
Gandhamādana contains Nandamūlaka, the residence of Paccekabuddhas. Gold, gem, and silver caves give the dwelling a mineral architecture, while a Mañjūsaka tree grows at the entrance to the gem cave and seats stand ready for the community.
The winds themselves prepare the place. They sweep and level the ground, bring water from Anotatta, sprinkle it, perfume it, gather flowers, and spread them. Landscape, weather, fragrance, and ritual hospitality act together before a visitor even appears.
Notes and further readingPassages, pages, objects, and books for anyone who wants to go deeper
In the sources
Details you can look up
These short notes lead directly to the texts and objects used in the guide.
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Primary textView source
Five named peaks
Anotatta is enclosed by Sudassana, Citrakūṭa, Kāḷakūṭa, Gandhamādana, and Kelāsa in multiple classical commentarial passages and in Sāratthadīpanī.
Where to find it: PTS 3.0035–0036; 4.0108; 2.0437–0438
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Primary textView source
Material characters
Sudassana is golden and two hundred yojanas high; Citrakūṭa is all jewels; Kāḷakūṭa is añjana; Gandhamādana is fragrant and medicinal; Kelāsa is silver.
Where to find it: Vol. 1, p. 94
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Primary textView source
Water and light
Peak rivers enter Anotatta, and sun and moon illuminate the lake through mountain gaps.
Where to find it: Vol. 1, pp. 94–95
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Primary textView source
Paccekabuddha residence
Nandamūlaka on Gandhamādana contains three caves, a Mañjūsaka tree, prepared seats, and winds that clean, perfume, and bring Anotatta water.
Where to find it: Vol. 1, p. 94
Further reading
Books, texts, objects, and studies
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Primary textreceived classical Theravāda commentarial traditions
Seven-work classical Pāli commentarial bridge materials
Family C edition review: 535 assertions; 25 Anotatta or lake-system records
Papañcasūdanī, Manorathapūraṇī, and Paramatthajotikā II preserve full versions of the seven-lake, five-peak, four-mouth, staged-river dossier.
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Primary textmedieval Theravāda subcommentary
Sāratthadīpanī: seven lakes, peaks, and southern water dossier
Vol. 1 pp. 93–95; edition review occurrence records
The richest connected audited Pāli-area exposition: five peaks, seven lakes, mouths, a staged water route, and Mandākinī ecology.
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